The church
The church of Agios Miron, located in the western part of the village is the Byzantine style. Previously he was in the same position a small church which was dedicated to the Birthday of Mary. In 1886 the church was raised on the west side and gradually began to take its present form.
The size of the church of Agios Miron is striking, says that this is not the tribute even a prominent person of Cretan ruling class, but for an Episcopal church. In the church episcopal character proves the existence of synthronon the episcopal throne.
It is a series of seats for the clergy in the sanctuary, behind the altar. The throne is not found very often in churches of this period and this is an element that gives even greater historical importance in the church of St.
The size of the church of Agios Miron is striking, says that this is not the tribute even a prominent person of Cretan ruling class, but for an Episcopal church. In the church episcopal character proves the existence of synthronon the episcopal throne.
It is a series of seats for the clergy in the sanctuary, behind the altar. The throne is not found very often in churches of this period and this is an element that gives even greater historical importance in the church of St.
The temple, which was the seat of the Orthodox diocese of the Byzantine period until the Venetian period is an early Christian basilica that was converted during the second Byzantine period, probably in the 11th century AD -12o. in tetrastyle cruciform with a dome. This also testifies to the visitor and the configuration of the interior of the temple, having the nave, wider than the sides. the arms of the cross are roofed with arches and angular apartments feature, a feature of the Greek Architecture.
The two outer sides of the church are articulated by blind arches, typical of the architecture of Istanbul, made of hewn limestone. The arches of the vaulting is petoloschima shape due to the Arabic influence and meets the Helladic architecture school.
The same applies to the dome, which is formed in an octagonal equal number of built-in small pillars. The outside of the temple was coated with whitish mortar and kept a wide area and in excellent condition incisions that mimic ashlar masonry. The incisions were made with the help of special toothed ruler leaves footprint small diagonal grooves.
Inside the church, right as the visitor enters the sanctuary, there is the tomb of the Saint. It is about 50ekatosta higher than the floor of the church and covered with a marble slab on which with capital letters is the inscription:
<< Myron 'Ierarchin the stone he covers being egrigorota hand Knossos as dioceses etima kathefdonta not herein as miraculous doxazomen not boast homeland andrakias simplirosas of the fortune his Apas was translated SKY metaklithei endoxos in 500m.ch year >>.
The marble slab that, as is revealed by the inscriptions, was donated by C. Perifanaki and around built in Athens in 1866. It is said that the inhabitants of the village moved from Heraklion to church on their hands to honor Holy. Beneath this plate are a few steps you reach a narrow space and there is another plate that covers a small grave, where mid are the relics of the Saint.
For his grave we know from the book of Helen Linardakis that became breach attempts and even by Christians. Specifically earlier, two people, one called Tzanakis went and opened the tomb in order to obtain a small bone to make talismans, thus taking advantage of the miraculous power of the Holy. but soon they began to look into the tomb, heard terrible thunder both sacrilegious fled terrified their work. One of the two said just returned home died from bleeding, while another went mad and died insane after a few days. Also in 1867, when vicar of the church was the priest Manolis Kalyvaki, he became the second sacrilege to the tomb of St. It said then that time, one of the sons of Portsi in Pendamodi, one next to Saint Myron village, took one of the sacred bones of the saint and began to hit to the break .the same time began to twinkle heaven and thunder upset the village. Papa-Manolis thought that something happens in the church and hurried along with other villagers to see what happens. The image you saw was frightening.
The tomb was open and inside it was a symantro, with any hit bone, the sacrilegious, and he was dead in the grave and his body was crushed. Almost only the bones were left. The priest and the villagers took him and buried him and made prayers and processions by placing the Holy Relic again his grave.
Central location in the church of Saint holds a full dedicated to Saint. We do not know the creator. It calculated that was created around the 16th century and is miraculous because in many cases since then until now? Myrovlizei and this, like the Tomb of St. for which has already been made.
Central location in the image held by the Saint Myron, who sits on the pontifical throne, the golden vestments. Around the image depicted some of his miracles. In the top left corner shows the scene that St. helps wheat thieves to lift the sacks and the inscription says << christomimiton shows sympatheian per the wheat steal Relief theirs is >>. In the upper right corner is the scene ordained bishop and the inscription << Bowl obvious the Holy Spirit of Knossos Bishop ordained >>. In the lower left corner shows the river miracle Triton with the inscription: << setup Rama Triton traverse, as another Moses and Elisha Sorito >>. In the lower right corner shows the Dragon miracle (which will be discussed below) and the inscription says: << In noktou Dragons clearly every troposas, aesthetic dragons are driven far. >>. Finally at the bottom in the middle of the picture Santa buried by many other bishops and the inscription explains: << expired worn eternal kliroutai. >>
Many people who resort to this miraculous picture pleasing Agios help. Indeed reported and an incident-miracle dating back to the German occupation .Tote then, along with other Germans settled in the village and the German sergeant Aifren. The sergeant saw sleeping Saint, who promised to help him to return unharmed to his home country, if not cause harm to people.
Waking awestruck, wondering who he was and when he later went to church, with astonishment, recognized the image of St. format that visited him at night. Since that day no longer bothered by the residents, while he worshiped every Sunday until the final withdrawal of German troops from the island.